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Georg Wilhelm Friedrich Hegel, 1770-1831 |
Inspired by the French Revolution in youth, rejoicing with Napoleon (that "world soul") in his victory over Prussia at Jena, Hegel's philosophy eventually turned him into a loyal supporter of that authoritarian state and a morbid hater of democratic measures, particularly the English Reform Bill. His political philosophy is set out in The Philosophy of Right (1821), and his lecture notes on the History of Philosophy, Philosophy of History and of Art, the latter an important contribution to aesthetics, were published posthumously. Hegel died during a cholera epidemic in 1831. Hegel's philosophy is a rationalization of his early mysticism, stimulated by Christian theology. He rejects the reality of finite and separate objects and minds in space and time, the Kantian "thing-in-itself" and establishes without Spinoza's dualism, an underlying all-embracing unity, the Absolute. Only this rational whole is real and true. When we make statements or otherwise draw attention to a particular, we separate off this one aspect from the whole of reality, and this can therefore only be partially true. The evolutionary quest for greater unity in truth is achieved by the famous dialectic, positing something (thesis), denying it (antithesis), and combining the two half-truths (synthesis) which will contain necessarily a greater portion of truth in its complexity. Only the absolute is non-self-contradictory. It has something of the harmony of opposites of Heraclitus. When applied as the underlying dynamic principal in the history of civilizations and of nations, it leads to plausible explanations (historicism) but bad history. For Hegel the rational whole has greater claim than its parts; the group more reality than the individuals who compose it. This has become the justification of authoritarian creeds from Fascism to Soviet Communism. Søren Kierkegaard, who hated rationality and worshipped the individual, took over something of Hegel's dialectic, which survived in the existentialism of Martin Heidegger and Jean Paul Sartre. A modified Hegelianism ruled under F. H. Bradley, Bernard Bosanquet and T. H. Green in England until the turn of the century, when its spell was finally broken by logical positivism, the pragmatism of William James, Bertrand Russell's logical atomism and the linguistic approach of Ludwig Wittgenstein. More Information | The History Guide | | copyright © 2000 Steven Kreis |